home · Planning · Preparation for the OGE (GIA). To appreciate kindness To appreciate and understand kindness

Preparation for the OGE (GIA). To appreciate kindness To appreciate and understand kindness

To appreciate kindness and understand its meaning, you must experience it yourself. You need to accept the ray of someone else's kindness and live in it. One must feel how a ray of this kindness takes possession of the heart, word and deeds of one’s whole life. Kindness comes not out of obligation, not out of duty, but as a gift.

Someone else's kindness is a premonition of something greater, which is not even immediately believed. This is the warmth from which the heart warms and begins to move in response. A person who has once experienced kindness cannot help but respond sooner or later, confidently or uncertainly, with his kindness.

It is a great happiness to feel the fire of kindness in your heart and give it free rein in life. In this moment, in these hours, a person finds his best in himself, hears the singing of his heart. “I” and “mine” are forgotten, what is alien disappears, for it becomes “mine” and “me.” And there is no place left in the soul for enmity and hatred. (138 words)

If you take away a person's ability to dream...

If you take away a person’s ability to dream, then one of the most powerful motivations that gives rise to culture, art, science and the desire to fight for a wonderful future will disappear. But dreams should not be divorced from reality. They must predict the future and create in us the feeling that we are already living in this future and that we ourselves are becoming different.

Not only children, but also adults need a dream. It causes excitement, a source of high feelings. She does not allow us to calm down and always shows us new sparkling distances, a different life. It disturbs and makes you passionately desire this life. This is its value.

Only a hypocrite can say that we need to calm down and stop. To fight for the future, you need to be able to dream passionately, deeply and effectively. You need to cultivate in yourself a continuous desire for what is meaningful and beautiful. (123 words)

Every person is looking for a place in life...

Every person is looking for a place in life, trying to establish their self. It `s naturally. But how does he find his place? What paths does it take to get there? What moral values ​​matter in his eyes? The question is extremely important.

Many of us cannot admit to ourselves that because of a misunderstood, inflated sense of self-worth, because of the reluctance to appear worse, we sometimes take rash steps, do not act very correctly: we don’t ask again, we don’t say “I don’t know.” , “I can’t” - there are no words. Selfish people evoke feelings of condemnation. However, those who exchange their dignity like small coins are no better. In the life of every person, there are probably moments when he is simply obliged to show his pride, to affirm his self. And, of course, this is not always easy to do.

The true worth of a person is revealed sooner or later. And the higher this price, the more a person loves not so much himself as others. Leo Tolstoy emphasized that each of us, the so-called little ordinary person, is in fact a historical person who is responsible for the fate of the whole world.

Preparing for a condensed presentation

Ivanovo


  • To appreciate kindness and understand its meaning, you must experience it yourself. You need to accept the ray of someone else's kindness and live in it. One must feel how a ray of this kindness takes possession of the heart, word and deeds of one’s whole life. Kindness comes not out of obligation, not out of duty, but as a gift.



  • 1. To appreciate kindness and understand its meaning, you must certainly experience it yourself, live in the rays of someone else’s kindness.
  • 2. Someone else’s warmth warms the heart, and it cannot help but reciprocate.
  • 3. Feeling the fire of kindness is great happiness.

  • To appreciate kindness and understand its meaning, you must certainly feel for yourself how a ray of someone else’s kindness takes possession of the heart, word and deeds of your entire life. Kindness comes not out of obligation, but as a gift. Someone else's kindness is a premonition of something that is not even immediately believed. This is the warmth from which the heart warms and begins to move in response. A person who has once experienced kindness cannot help but respond with his own kindness. It is a great happiness to feel the fire of kindness in your heart and give it free rein in life. At this moment a person finds his best. The foreign disappears, and there is no place left for enmity and hatred in the soul. (98 words).

To appreciate kindness and comprehend its meaning, you need to perceive the ray of someone else's kindness and live in it, feel how it takes possession of the heart, words, and deeds of life.

Great happiness is to experience genuine kindness from outsiders, to believe it and not be deceived... It always comes suddenly, undeservedly, like a gift given just like that...


To appreciate kindness and comprehend its meaning, you need to perceive the ray of someone else's kindness and live in it, feel how it takes possession of you.

Great happiness is to experience genuine kindness from others, to believe it and not be deceived. It always comes suddenly, undeservedly, like a gift given for nothing.

Someone else’s kindness is warmth, a premonition of something big that you don’t even immediately believe. A person who has once experienced this cannot help but respond with his kindness, his own ray, and this is great happiness - to feel the fire of kindness in your heart and not let it go out.


If you take away a person’s ability to dream, then one of the most powerful motivations that gives rise to culture, art, science and the desire to fight for a wonderful future will disappear. But dreams should not be divorced from reality. They must predict the future and create in us the feeling that we are already living in this future and that we ourselves are becoming different.




  • 1. You can’t take away a person’s ability to dream.
  • 2. The value of a dream is that it evokes a desire to live and strive for unknown distances.
  • 3. A dream helps you fight for the future.

Compression examples

Without the ability to dream, one of the most powerful reasons that gives rise to the desire to fight for a wonderful future will disappear. Dreams should predict the future and give us the feeling that we are living in this future and becoming different.

Everyone needs a dream. It causes excitement, a source of high feelings, does not allow us to calm down and shows us a different life, worries us and makes us passionately desire life. This is its value.

To fight for the future, you need to be able to dream passionately. You need to cultivate in yourself a continuous desire for what is meaningful and beautiful.


Compression examples

If you take away a person’s ability to dream, then one of the most powerful motivations that gives rise to culture, art, science and the desire to fight for a wonderful future will disappear. But dreams should not be divorced from reality. They should create the feeling that we are living in this future. And we ourselves become different.

Not only children, but also adults need a dream. She does not allow us to calm down and shows us a different life. It worries and makes you want this life. This is its value.

Only a hypocrite can say that we need to calm down and stop. To fight for the future, you need to be able to dream passionately, deeply and effectively.


Compression examples

Without the ability to dream, one of the most powerful motivations that gives rise to culture, the desire to fight for a wonderful future, will disappear. Dreams should predict the future and create the feeling that we are living in the future and becoming different.

Everyone needs a dream. It causes excitement, a source of high feelings, does not allow one to calm down, shows a different life, worries, makes one passionately desire life - this is its value.

Only a hypocrite would stop there. To fight for the future, you need to be able to dream deeply and effectively; cultivate in yourself a continuous desire for what is meaningful and beautiful. (80 words in total)


What are the benefits of reading? Is it true that reading is useful? Why do so many people continue to read? After all, not only to relax or occupy free time.




  • 1. Why do people read books?
  • 2. Books are beneficial: they make a person smarter and enrich his inner world.
  • 3. Books promote moral education.

Compression examples

What are the benefits of reading? Why do so many people continue to read? After all, it’s not just to occupy free time. The benefits of reading books are obvious. They broaden a person’s horizons, enrich his inner world, increase his vocabulary, and develop clear thinking. After reading a classic work, it will become easier to express thoughts. Reading serious works makes you think constantly and develops logical thinking. After reading detective books, you will think faster and your mind will become sharper.

Books influence our moral guidelines. After reading a classic work, people sometimes become better people. (79 words in total)


Compression examples

What are the benefits of reading? Why do people read? It's not just for relaxation. The benefits of reading books are obvious. They broaden your horizons, enrich your inner world and make you smarter. Thanks to books, vocabulary increases and clear thinking is developed. One has only to thoughtfully read some classic work, and it will become easier for you to express your own thoughts. Reading serious works develops logical thinking. For example, after reading a detective story, you will think faster and understand that reading is beneficial.

Reading books has a significant impact on our spiritual development, so people can begin to change for the better. (86 words in total)


What is a good book? Firstly, the book should be exciting and interesting. After reading the first pages there should be no desire to put it on the shelf. We are talking about books that make us think and express emotions. Secondly, the book should be written in rich language. Thirdly, it must carry a deep meaning. Original and unusual ideas also make the book useful.

You should not get carried away by any one genre or type of literature. Thus, a passion for the fantasy genre alone can turn young readers into goblins and elves who know the way to Evalon much better than the way home.



1. A good book should be interesting, written in rich language and have deep meaning.

2. Don’t get carried away by one genre of literature.

3. Classical and popular science literature has a huge influence on the development of feelings and the formation of a person’s views, so it is a must-read.


Compression examples

A good book should be engaging, thought-provoking, richly written, meaningful, and full of original ideas.

You cannot be carried away by only one genre of literature. Thus, a passion only for the fantasy genre can turn readers into goblins and elves.

Classic literature is a must-have for everyone, containing disappointment and joy, tragedy and comedy. It will teach you sensitivity, emotionality, help you see the beauty of the world, understand yourself and people. Read popular science literature that broadens your horizons and gives you the opportunity for self-development. We hope that the book will become your best friend.(79 words)


Compression examples

What is a good book? The book should be exciting and interesting. We are talking about books that make us think and express emotions. The book should be written in rich language. Original ideas make the book useful.

You should not get carried away by one genre of literature.

Great works contain disappointment and joy, love and pain, tragedy and comedy. They will teach you to be sensitive, emotional, help you see the beauty of the world, understand yourself and people. Popular science literature will expand your horizons. Classical literature is a mandatory basis for every person. Ultimately, these arguments about the book will make it your best friend!


Compression examples

A good book should be interesting, thought-provoking and emotional, written in rich language, with deep meaning and original ideas. You should not get carried away by one genre of literature. For example, a preference for only the fantasy genre can turn young readers into goblins. (18 words)

Classical literature is a must-have foundation for every person. Start reading from there. Great works will teach you to be responsive, help you see the beauty of the world, understand yourself and people. Read popular science literature that broadens your horizons and gives you the opportunity for self-development. It will help you determine your path in life. We hope that the book will become your best friend.


Ranko Elena Alekseevna

primary school teacher

MAOU Lyceum No. 21

Ivanovo

Website: http://elenaranko.ucoz.ru/


Internet resources:

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In the section on the question Help me write a concise summary: c Need to shorten the text~~ given by the author reed the best answer is To appreciate kindness, you must first accept it from another person. Feel all this gift. And only then will you be able to pass this gift on to others. This is great happiness.
Nastya
(370)
Well, I would immediately write that cutting it by 2 times is easy. Nya
To appreciate kindness, you first need to understand its meaning, experience it for yourself... feel how it enters your heart and your actions. Kindness does not come out of obligation. Kindness is the purest impulse of the heart. The kindness of others can open our hearts from the shackles imposed by the world. It is a great happiness to feel this fire of goodness in yourself and wish to carry it. At this moment, a person finds all the best in himself, and there is no longer room for enmity and hatred in his heart.

Answer from Personal Account deleted[master]
To appreciate kindness and comprehend its meaning, you must certainly experience it yourself: feel it. Kindness comes, but as a gift
Someone else's kindness is a premonition of something great, which is not even immediately believed, it is the warmth from which the heart warms up and begins to move in response. A person who has once experienced kindness cannot help but respond, sooner or later, with his own kindness.
It is a great happiness to feel kindness and give it free rein in life. At this moment, a person finds what is better in himself, someone else’s disappears, for it becomes mine and me, and there is no place left for enmity and hatred in the soul.


To appreciate kindness and understand its meaning, you must experience it yourself. You need to accept the ray of someone else's kindness and live in it. One must feel how a ray of this kindness takes possession of the heart, word and deeds of one’s whole life. Kindness comes not out of obligation, not out of duty, but as a gift.

Someone else's kindness is a premonition of something greater, which is not even immediately believed; This is the warmth from which the heart warms up and begins to move in response. A person who has once experienced kindness cannot help but respond sooner or later, confidently or uncertainly, with his kindness.

It is a great happiness to feel the fire of kindness in your heart and give it free rein in life. In this moment, in these hours, a person finds his best in himself, hears the singing of his heart. “I” and “mine” are forgotten, someone else’s disappears, for it becomes “mine” and “me,” and there is no place left for enmity and hatred in the soul.

Microthemes:

1. To appreciate kindness and understand its meaning, you must certainly experience it yourself, live in the rays of someone else’s kindness.

  1. Someone else’s warmth warms the heart, and it cannot help but reciprocate.
  2. Feeling the fire of kindness is great happiness.

Ready summary:

To appreciate kindness and understand its meaning, you must certainly experience it yourself, live in the rays of someone else’s kindness. Kindness comes not out of obligation, not out of duty, but as a gift.

Someone else's kindness is warmth from which the heart warms and begins to move in response. A person who has once experienced kindness cannot help but respond sooner or later with his own kindness.

It is a great happiness to feel the fire of kindness in your heart and give it free rein in life. At this moment, a person finds his best in himself, hears the singing of his heart, and there is no place left in the soul for enmity and hatred. (93 words)

To appreciate kindness and comprehend its cultural meaning, you must certainly experience it yourself: you must perceive the ray stranger kindness and live in it and you need to feel like a ray my kindness takes possession of the heart, word and deeds of my life and renews it. But perhaps it is even more instructive to experience someone else's unkindness in its utmost expression - enmity, malice, hatred and contempt, to experience it for a long time, comprehensively, as a system of life, as a hopeless, lifelong atmosphere of being. This, apparently, is what was given to humanity of the twentieth century in sobering, wisdom and renewal... Great happiness is to experience someone else's genuine kindness, to believe it, trust it and not be deceived... It always comes “undeservedly”, “extraordinarily ": sometimes on call, sometimes without call; not out of obligation, not out of duty, but as a gift given on one’s own initiative, without return, without a reciprocal gift or compensation: “for nothing, for nothing”... And then she involuntarily raises the question in her soul: “is it really ? is this really possible? is there really in the world and like this element? and if There is, then why don’t we all participate in it and enjoy it?” After all, this is completely different, at all new life, real, joyful, bright; and after her, without her, everything seems twilight, sad, erroneous, harsh and barely bearable... Someone else's kindness is at once a call, and a promise, and the fulfillment of the promised: a premonition of something big, which is not even immediately believed; a warmth from which the heart warms and begins to move in response: for confusion and gratitude, and love, and new evidence awaken in it immediately, confirming us in the world-encompassing element of the Gospel promise...

A person who has once experienced this cannot help but answer (sooner or later, confidently or uncertainly) its kindness, its ray, as if “sent” into the world, “participating” and “connecting”. And this answer will emerge from him the sooner, the more confidently and the more fruitfully, the less he is captive to petrified bitterness and false shame.

It is great happiness to feel the fire of kindness in your heart and give it free rein in life. In this moment, in these hours, a person finds his “best” within himself, the singing of his heart, the transformation of his instinct: his final depth is revealed, his loneliness is overcome, the volume of his well-being expands to the limits of the living and suffering world. “I” and “one’s own” are forgotten; “the alien” disappears, for it becomes “mine” and “me.” And there is no place left in the soul for enmity and hatred.

The life of humanity, having lost kindness, would be like a terrible, endless dream. This is how this life was presented to the great Greek thinker Anaximander.

In the immeasurable space of the world there is a fierce struggle; and there is no end in sight. From the “Boundless,” the primordial and mysterious womb of all things, ever new individual beings constantly emerge; and each of them wants everything to myself strives for everything and achieves single and exclusive power. Previously, when each of these beings “rested”, dissolved in the Infinite, when not one of them was “about themselves”, they all remained in unity and, not isolated from the One-Infinite, were “everything and in everything.” But then each of them, waking up to an independent life (entering the “process of individuation”), stood out and became a separate being “about itself,” individual and limited, and the original blissful state in the Infinite was lost. But is it possible to forget once experienced bliss? Is it possible not to desire his return and restoration?.. And so, each of them desires this lost bliss, achieves it - by itself and for itself, not realizing that it is accessible only to God and achievable only in God... Hence this universal, hopeless struggle.

Each of these beings asserts itself in its individuality and limitations and at the same time encroaches on “everything” and demands “everything” for itself. And everyone interferes with everyone. And everyone sees only enemies around them. And therefore everyone indulges in rivalry and envy: everyone claims, attacks, fusses and seethes in enmity; everyone is striving somewhere, irritated, embittered, hating each other and rejoicing at the failure of others. No one wants to abstain and give in; everyone wants to take possession of everything and “consume” everything; and no one understands that it is his claim to everything excludes others, rejects them and makes his own goal impossible. The struggle becomes fierce because everyone is fighting for the impossible; and the more stubborn the struggle, the more impossible the achievement. And everyone goes on a rampage until his strength is exhausted, until he dies, never realizing his tragic mistake. By dying, he loses his individual appearance, ceases to be individual and limited and dissolves in the Bosom of the Infinite. Only after this can they all find in God the fullness of being and lost bliss... And at this time, more and more new creatures emerge from the common Womb of all things and begin the same desperate and hopeless struggle...

There are periods in the history of mankind when this gloomy vision seems to be a true reflection of the real world and human destiny: this hopeless struggle parts for the sake of taking possession whole, this is not an insatiable encroachment, this thirst for power and volume, this stubborn universal enmity, this doom of blindness... And then we begin to look for an outcome and salvation. And the correct solution to the problem is not in the “fatal retribution” proclaimed by Anaximander, and not in the “voluntary self-extinction” preached by Buddha, but in the loving kindness bequeathed to us by Christ, the Son of God.

Individual appearance is not given to us by blind fate and does not arise at our will; and retribution for the injustice committed, no matter how “fair” it may seem, does not comprehend the tragedy and does not give it creative resolution. As for the voluntary departure to Nirvana, into its sinless and pure bliss, presented to the Buddha, then this departure would be refusal from the burden of life placed on us, from the struggle for peace and from living love. The individual appearance given to us is a spiritual mission, and not a “misunderstanding” that we have the right to clear up; it conceals a certain higher meaning and creative task, and we have no right to evade it and seek salvation in flight...

On the contrary, this burden must be accepted and carried. A person must live out his individual appearance in a worthy and beautiful fulfillment. And this is only given loving kindness.

A man of Christian kindness cannot and does not want to participate in this encroaching struggle of all against all. All this envious competition, all this hateful vanity, all this greed and malice are unbearable for him: he does not “demand everything,” he does not see enemies and rivals in people, he has neither greed nor conceit for this, and he moves away from this chaos with grief and pain, perhaps even with disgust... He has neither the ability nor the need to live in eternal denial, to threaten in all directions, to attack others, to deprive them of everything and push them to destruction; or, in the words of Leonardo da Vinci, “to live at the expense of the death of others.” Hatred fades away from living kindness, envy does not arise at all; there is no thirst for revenge. Love is incapable of enjoying either deceit, intrigue, or violence; she does not arbitrarily, does not encroach and does not litigate. Kindness seeks peace and achieves it with sincere “goodwill”; and at the sight of general world enmity and quarrel, she experiences only grief.

Not knowing how to help this disaster, this blindness and greed, kindness turns away from them and listens to the new order of things. She remembers the lost blissful unity in God and dreams of it as the Kingdom of God on earth. It is presented to her - sometimes in the form of an invisible spiritual fabric that secretly unites the universe; sometimes in the form of “eternal peace” realized on earth; sometimes in the form of a world “symphony” singing hosanna along with Schiller and Beethoven; sometimes in the form of the starry sky, observing its wondrous balance in silence. A gracious heart lives with a presentiment, similar to a memory, or a recollection, similar to a prophetic promise: eternal bliss is not lost forever, it lives in us in the form of a dawning hope, for the great unity of the world and people is pleasing to the Lord, it is given to us all for implementation and we are called to think about it and work on it - all your life, despite all difficulties and appearances.

From this covenant and presentiment comes Christian kindness. She sees multitudes, confusion, intransigence, wounds, ruptures, and abysses - and seeks healing for them. But callousness and malice, on the contrary, live by these gaps, open these wounds and indulge in this intransigence. Evil people remain in bitterness and blindness and know nothing about the hidden fabric of the Kingdom of God entrusted to man...

When we look into the eyes of a truly kind person, we see a benign light flowing from them, accepting, sympathetic and warming. There is no suspicion and judgment in them, no rigidity and repulsion. They ask a sympathetic question about our life's burdens and suffering. We see not the sharp, piercing ray of an interrogating and demanding soul, but a gentle radiance, as if from the window of a native home. It touches and comforts, reconciles, calms and relieves. And we ask ourselves with amazement, how is it possible that what is distant immediately seems close, and what is foreign seems familiar? How is it possible to love an unknown person? How can something so extraordinary and unlikely come true?

A heart that lives with kindness radiates a creative and inexhaustible “yes” into the world through its affectionate gaze. For kindness is like an open door, eternal hospitality, brotherly welcome. The sensitivity of a good soul is open to the world; it is ready, as it were, to leave itself and go into another. A good man is the brother of all creation. He seems to remember the original universal unity, the common origin from a single all-good source, from the all-good and all-powerful Lord; he seems to feel within himself the life and circulation of the whole blood of the world, despite the fact that “human nature,” in the words of Basil the Great, is “dissolved and cut into thousands of pieces”... The door leading to the house of his soul is open: it leads to that great Father's House, where “there are many inhabitants” (John 14:2); Apparently, we all dwelt in this Womb until the consummation of time; and this Womb promises us, after the completion of times, deliverance, shelter and peace. And so, living kindness radiates the light of this all-unified Womb, the light of love, acceptance, benevolence and spiritual kinship. She is already carrying out general reunification. And we, illuminated and warmed by this light, are amazed, why are we given this consolation? For we vaguely feel that we could do nothing to “deserve” this kindness and this love...

Such kindness of a person’s heart is the radiating goodness of the Creator Himself, correctly perceived and transmitted to the world. And God’s Grace does not seek merit, but pours itself out “on the just and the unjust” (Matt. 5:45). And when God’s Grace flows through the human heart, shines and warms, then the unbearable discord in humanity begins to subside, and hatred is remembered, and envy is ashamed, and encroachment comes into confusion. For kindness brings people the good news of reunification. She is the breath of lost bliss. She is given, like the sun, to melt ice and, like fire, to melt stones...

All this means that a truly good heart lives in the fabric of God and senses its intimate connection with the rest of humanity. It does not separate from this tissue, does not encroach and is not hostile. It feels into the life of another, into the life of everyone, responds and is ready to help. Such a person looks at the world kindly, kindly, and compassionately. And his very glance is already a blessing for the hardened; and his words sound like a call to return to their homeland. And every creature that enters his field of vision evokes a ray of favor in him, ignites the fire of God's kindness in him and gives him joy. That is why the Monk Seraphim of Sarov said to every person: “My joy!”... And these simple but mysterious words from the heavenly villages were immediately an outpouring of a personal heart and an evangelical call into the Bosom of the Father. For man to man in Christ is not a wolf or an enemy, but light and joy...

Kindness is a healing balm for the wounds of the world, a painkiller for mental breaks and spiritual wounds. She lives by dream and contemplation in blissful primordial existence, in the eternal Womb of all things; she, as it were, prophesies about the coming reunion in God and protects in earthly life the sacred fabric of goodwill, peace and unity...

What kind of culture is possible without kindness? Culture is a single spirit among many souls; a single common fabric among special, disconnected people; and it arises in the creative communication of lonely contemplators. How can you create it without kindness?

From the book “The Path to Obviousness”